Quran Surah 33 Ayat 36 in Hindi | 2024

وَقَرۡنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجۡنَ تَبَرُّجَ ٱلۡجَٰهِلِيَّةِ ٱلۡأُولَىٰۖ وَأَقِمۡنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعۡنَ ٱللَّهَ وَرَسُولَهُۥٓۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذۡهِبَ عَنكُمُ ٱلرِّجۡسَ أَهۡلَ ٱلۡبَيۡتِ وَيُطَهِّرَكُمۡ تَطۡهِيرٗا

Wa qarna fee bu yoo tikunna wa laa tabarrajna tabarrujal Jaahiliyyatil oolaa wa aqimnas Salaata wa aaateenaz Zakaata wa ati’nal laaha wa Rasoolah; innamaa yureedul laahu liyuzhiba ‘ankumur rijsa Ahlal Bayti wa yutahhirakum tatheeraa


The verse you provided, Surah Al-Ahzab (33:33) from the Quran, indeed offers guidance to the wives of the Prophet Muhammad (peace be upon him) and carries broader principles applicable to all Muslim women regarding modesty, devotion to faith, and obedience to God and His Messenger.

Here’s a breakdown and explanation of the verse:

  1. Stay in their homes: This instruction emphasizes the importance of privacy and modesty for the wives of the Prophet. It encourages them to remain within the confines of their homes, maintaining a level of seclusion that protects them from undue public attention and preserves their dignity.
  2. Avoid displaying themselves like women did in the pre-Islamic era: This part of the verse advises against behaviors or practices associated with the pre-Islamic period of ignorance (Jahiliyyah), which often included ostentatious displays of wealth, status, and physical beauty. It encourages modesty and humility in dress, speech, and conduct.
  3. Practice their faith: The verse reminds the Prophet’s wives, and by extension, all Muslim women, to engage in acts of worship such as prayer and giving charity (zakat), and to adhere to the teachings and guidance of Islam as conveyed by God and His Messenger.

Regarding interpretations and applications:

  • Some scholars view this verse as specific guidance for the Prophet’s wives, highlighting their unique status and responsibilities as exemplary figures in Islam.
  • Others see it as offering general principles of modesty and piety applicable to all Muslim women, emphasizing the importance of maintaining dignity, humility, and devotion to faith in their lives.
  • It’s important to note that interpretations may vary among scholars and within different Islamic traditions.

Additional points to consider:

  • Modesty and piety are central virtues in Islam, not only for women but also for men. Both genders are encouraged to dress and behave modestly, avoiding extravagance and immodesty.
  • Islamic teachings on modesty encompass various aspects of life, including clothing, behavior, speech, and interactions with others.
  • Muslims may follow different interpretations and practices regarding modesty, influenced by cultural norms, personal convictions, and religious teachings.

If you have further questions or seek deeper understanding about this verse or Islamic teachings on modesty, consulting knowledgeable scholars or seeking reputable sources of Islamic knowledge can provide valuable insights.



This is commentary from Ibn Kathir and Ala Maududi on verse 33 of Surah Ahzab. Here’s a summary of their interpretations:

  • The verse is directed towards the wives of the Prophetﷺ. It instructs them to stay at home, avoid displaying themselves like women did in pre-Islamic times, and to focus on their religious duties.
  • The concept of “uncleanliness” refers to sin and wrongdoings. Allah intends to purify the Prophet’s household by encouraging a modest and pious lifestyle.
  • Both commentators emphasize the importance of modesty for women. However, they have slightly different views on how this applies in the modern world.
  • Ibn Kathir’s view is more conservative. He believes women should primarily stay at home and that participating in activities outside the home is generally not allowed.
  • Maududi’s view is somewhat more nuanced. He acknowledges that women may need to leave the house for legitimate reasons, but they should still dress modestly and avoid flaunting their beauty.

It’s important to remember that these are interpretations, and there is a range of scholarly views on these issues.

Here are some additional resources that you might find helpful:

  • Quran with tafsir (commentary): Many القرآن (Quran) translations include commentary from different scholars. This can help you understand the verse in different contexts.
  • Islamic websites or scholars: There are many websites and scholars who can provide guidance on Islamic teachings, including those related to women and modesty.

Ultimately, the most important thing is to find an interpretation that works for you and that allows you to practice your faith in a meaningful way.


وَٱذۡكُرۡنَ مَا يُتۡلَىٰ فِي بُيُوتِكُنَّ مِنۡ ءَايَٰتِ ٱللَّهِ وَٱلۡحِكۡمَةِۚ إِنَّ ٱللَّهَ كَانَ لَطِيفًا خَبِيرًا

Wazkurna maa yutlaa fee bu yootikunna min aayaatil laahi wal Hikmah; innal laaha kaana lateefan Khabeera (section 4)


Certainly! Here are various translations of verse 34:

  1. Sahih International: “And remember what is recited in your houses of the verses of Allah and wisdom. Indeed, Allah is ever Subtle and Acquainted [with all things].”
  2. Yusuf Ali: “And recite what is rehearsed to you in your homes, of the Signs of Allah and His Wisdom: for Allah understands the finest mysteries and is well-acquainted (with them).”
  3. Abul Ala Maududi: “Remember the Signs of Allah and the words of wisdom which are rehearsed in your homes. Verily Allah is All-Subtle, All-Aware.”
  4. Muhsin Khan: “And remember (O you the members of the Prophet’s family, the Graces of your Lord), that which is recited in your houses of the Verses of Allah and AlHikmah (i.e. Prophet’s Sunnah legal ways, etc. so give your thanks to Allah and glorify His Praises for this Quran and the Sunnah). Verily, Allah is Ever Most Courteous, Well-Acquainted with all things.”
  5. Pickthall: “And bear in mind that which is recited in your houses of the revelations of Allah and wisdom. Lo! Allah is Subtle, Aware.”
  6. Dr. Ghali: “And remember what is recited in your homes of the signs of Allah and (the) Wisdom; surely Allah has been Ever-Kind, Ever-Cognizant.”
  7. Abdel Haleem: “Remember what is recited in your houses of God’s revelations and wisdom, for God is all subtle, all aware.”
  8. Muhammad Junagarhi: “And keep mentioning the verses of Allah and the traditions of the Prophet that are recited in your homes, for Allah certainly shows grace and is all-aware.”


For those seeking insight into the understanding of Surah Ahzab, verse 34, we present commentary from two respected Tafseer works: Abul Ala Maududi and Ibn Kathir.

Abul Ala Maududi’s interpretation highlights the significance of the verse, emphasizing the responsibility of the Prophet’s wives in maintaining a household where divine revelations and wisdom are imparted. The term “wadhkurna” carries a dual meaning of both remembering and mentioning. According to the first interpretation, it admonishes the wives of the Prophet to not forget the importance of their role, ensuring that ignorance is not displayed within their household, which serves as a center for imparting divine guidance. Alternatively, it encourages them to share what they witness and learn, given their unique proximity to the Prophet and access to insights that others may not have.

The verse underscores two essential elements: the revelations of Allah and wisdom. While the former refers to the verses of the Quran, the latter encompasses the broader teachings and wise counsel imparted by the Prophet Muhammad. Maududi argues that “hikmat” (wisdom) includes not only Quranic teachings but also the Prophet’s exemplary character and oral teachings. Some erroneously restrict the term to the Quran alone based on the use of “ma yutla” (that which is recited), associating it solely with Quranic recitation. However, Maududi asserts that this interpretation is flawed, as the Quran uses the term more broadly. For instance, in Surah Al-Baqarah, the same term is used to describe the recitation of magical formulas falsely attributed to Prophet Solomon. Therefore, “recitation” should not be confined solely to Quranic verses but encompasses a wider range of teachings and guidance imparted by the Prophet.

In summary, Abul Ala Maududi’s commentary highlights the dual responsibility of the Prophet’s wives: to uphold the sanctity of their household as a center for divine guidance and to share the wisdom they acquire with others. Additionally, he argues against limiting the term “recitation” to Quranic verses alone, emphasizing its broader usage within the Quranic context.



إِنَّ ٱلۡمُسۡلِمِينَ وَٱلۡمُسۡلِمَٰتِ وَٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ وَٱلۡقَٰنِتِينَ وَٱلۡقَٰنِتَٰتِ وَٱلصَّـٰدِقِينَ وَٱلصَّـٰدِقَٰتِ وَٱلصَّـٰبِرِينَ وَٱلصَّـٰبِرَٰتِ وَٱلۡخَٰشِعِينَ وَٱلۡخَٰشِعَٰتِ وَٱلۡمُتَصَدِّقِينَ وَٱلۡمُتَصَدِّقَٰتِ وَٱلصَّـٰٓئِمِينَ وَٱلصَّـٰٓئِمَٰتِ وَٱلۡحَٰفِظِينَ فُرُوجَهُمۡ وَٱلۡحَٰفِظَٰتِ وَٱلذَّـٰكِرِينَ ٱللَّهَ كَثِيرٗا وَٱلذَّـٰكِرَٰتِ أَعَدَّ ٱللَّهُ لَهُم مَّغۡفِرَةٗ وَأَجۡرًا عَظِيمٗا

Innal muslimeena wal muslimaati wal mu’mineena wal mu’minaati walqaaniteena walqaanitaati wassaadiqeena wassaadiqaati wassaabireena wassaabiraati walkhaashi’eena walkhaashi’aati walmutasaddiqeena walmutasaddiqaati wassaaa’imeena wassaaa’imaati walhaafizeena furoojahum walhaafizaati waz zaakireenal laaha kaseeranw waz zaakiraati a’addal laahu lahum maghfiratanw wa ajran ‘azeemaa


Indeed, Allah has prepared forgiveness and a great reward for Muslim men and women, believing men and women, obedient men and women, truthful men and women, patient men and women, humble men and women, charitable men and women, fasting men and women, men and women who guard their private parts, and men and women who remember Allah often.

For Muslim men and women, believing men and women, devout men and women, true men and women, men and women who are patient and constant, men and women who humble themselves, men and women who give in charity, men and women who fast and deny themselves, men and women who guard their chastity, and men and women who engage much in Allah’s praise, Allah has prepared forgiveness and a great reward.

Surely, Allah has prepared forgiveness and a mighty reward for the men who submit to Him and the women who submit to Him, the men who have faith and the women who have faith, the men who are obedient and the women who are obedient, the men who are truthful and the women who are truthful, the men who are steadfast and the women who are steadfast, the men who humble themselves to Allah and the women who humble themselves to Allah, the men who give alms and the women who give alms, the men who fast and the women who fast, the men who guard their chastity and the women who guard their chastity, and the men who remember Allah much and the women who remember Allah much.

Verily, Allah has prepared forgiveness and a great reward for Muslims, both men and women, believers, both men and women who believe in Islamic Monotheism, obedient individuals, both men and women who are obedient to Allah, truthful individuals, both men and women who speak truthfully in their speech and deeds, patient individuals, both men and women who demonstrate patience in fulfilling all the duties prescribed by Allah and abstaining from what He has forbidden, humble individuals, both men and women who humble themselves before their Lord, those who give Sadaqat (Zakat, alms, etc.), both men and women who give charity, those who observe Saum (fast) during Ramadan and engage in optional fasting, both men and women who fast, those who guard their chastity, both men and women who protect their modesty, and those who remember Allah abundantly with their hearts and tongues, both men and women who engage in extensive remembrance of Allah, whether while sitting, standing, lying, or through additional Nawafil prayers at night. Allah has prepared forgiveness and a vast reward for them.

Indeed, Allah has prepared forgiveness and a great reward for men who surrender unto Him, women who surrender unto Him, men who believe, women who believe, men who obey, women who obey, men who speak the truth, women who speak the truth, men who persevere in righteousness, women who persevere, men who are humble, women who are humble, men who give alms, women who give alms, men who fast, women who fast, men who guard their modesty, women who guard their modesty, men who remember Allah much, and women who remember.

Surely, for male Muslims and female Muslims, male believers and female believers, devout males and devout females, sincere males and sincere females, patient males and patient females, submissive males and submissive females, male donators and female donators, fasting males and fasting females, males who preserve their private parts and females who preserve theirs, males who are much mindful of Allah and females who are much mindful, Allah has prepared forgiveness and a magnificent reward.

For men and women devoted to God, believing men and women, obedient men and women, truthful men and women, steadfast men and women, humble men and women, charitable men and women, fasting men and women, chaste men and women, men and women who remember God often, Allah has prepared forgiveness and a rich reward.

بےشک، اللہ تعالیٰ نے مسلمان مرد اور مسلمان عورتوں، مومن مرد اور مومن عورتوں، فرماں بردار مرد اور فرمانبردار عورتوں، راست باز مرد اور راست باز عورتوں، صبر کرنے والے مرد اور صبر کرنے والی عورتوں، عاجزی کرنے والے مرد اور عاجزی کرنے والی عورتوں، خیرات کرنے والے مرد اور خیرات کرنے والی عورتوں، روزے رکھنے والے مرد اور روزے رکھنے والی عورتوں، اپنی شرمگاہ کی حفاظت کرنے والے مرد اور حفاظت کرنے والی عورتوں، اور اللہ کی بہت زیادہ یاد کرنے والے مرد اور یاد کرنے والی عورتوں کے لئے اللہ تعالیٰ نے (وسیع) مغفرت اور بڑا ﺛواب تیار کر رکھا ہے۔

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For those seeking insight into the understanding of Surah Ahzab, verse 35, we provide commentary from two respected Tafseer works: Abul Ala Maududi and Ibn Kathir.

Abul Ala Maududi’s commentary on this verse underscores the broader application of the principles outlined for the Prophet’s wives to the entire Muslim community. The mention of men and women submitting to Allah, having faith, being obedient, truthful, steadfast, humble, giving charity, fasting, guarding chastity, and remembering Allah frequently is not limited to the Prophet’s wives alone but extends to all Muslims. It signifies the importance of these qualities for all believers in shaping a righteous society in accordance with Islamic principles.

Maududi further explains that the term “submit” refers to those who have accepted Islam wholeheartedly and are committed to following its teachings obediently. “Believers” are those whose faith is sincere and unwavering, accepting the guidance of Islam as absolute truth without seeking to compromise its principles. He emphasizes the necessity of practical obedience, where belief is manifested in actions, not just words or beliefs held in isolation.

Overall, Maududi highlights the holistic nature of faith and submission to Allah, encompassing both belief and action. He stresses the importance of sincere adherence to Islamic teachings in shaping individual character and fostering a righteous society.

This commentary from Abul Ala Maududi serves to elucidate the depth and significance of verse 35 in Surah Ahzab, emphasizing its relevance not only to the Prophet’s wives but to all Muslims striving to embody the principles of faith, obedience, and righteousness.

Let me know if you’d like me to include Ibn Kathir’s commentary as well.

  1. The reference here is to individuals who uphold truthfulness in their speech and actions. They refrain from engaging in lies, deceptions, fraud, and forgeries. Their words align with their conscience, speaking only what they believe to be true. They conduct themselves in accordance with righteousness and truthfulness, remaining honest in all their interactions and dealings with others.
  2. This signifies individuals who demonstrate patience and steadfastness in the face of obstacles, dangers, difficulties, and losses encountered while adhering to the path prescribed by Allah and His Messenger (peace be upon him). They remain resolute in upholding Allah’s religion in the face of fear, temptation, and desires of the self, steadfastly following the right path.
  3. Such individuals are characterized by humility, devoid of pride, vanity, and haughtiness. They recognize themselves as servants of Allah, submitting wholeheartedly to Him. Their hearts and bodies remain bowed in reverence before Allah, dominated by fear of Him. They do not exhibit the arrogance typical of those who lack fear of God.
  4. This entails not only fulfilling obligatory charity (Zakat) but also engaging in general acts of charity. They generously spend their wealth in the cause of Allah, extending assistance to orphans, the sick, the needy, and the disadvantaged. Their support reaches those in need, and they are not hesitant to contribute to advancing the cause of Allah’s religion.
  5. This encompasses both obligatory and voluntary fasting, reflecting their dedication to spiritual discipline and self-denial for the sake of Allah.
  6. This involves refraining from adultery and maintaining modesty. It extends beyond mere nudity to include avoiding clothing that reveals the body’s contours or is overly revealing.
  7. Remembering Allah frequently indicates consistently mentioning Allah’s name in various aspects of life. It reflects a deep-seated awareness of God, ingrained in one’s heart and mind. Such individuals continuously invoke Allah’s name in gratitude, seeking His guidance, mercy, and forgiveness in all endeavors.

This constant remembrance of Allah is the essence of Islamic life, transcending specific acts of worship with designated times. It fosters a perpetual connection with Allah, permeating every aspect of life with devotion and mindfulness.

This verse underscores the qualities valued by Allah, emphasizing the importance of sincerity, obedience, truthfulness, patience, humility, charity, fasting, chastity, and remembrance of Allah. These virtues are equally applicable to both men and women, serving as foundational principles in leading a righteous life.

Let me know if you need further clarification on any of these points.


وَمَا كَانَ لِمُؤۡمِنٖ وَلَا مُؤۡمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمۡرًا أَن يَكُونَ لَهُمُ ٱلۡخِيَرَةُ مِنۡ أَمۡرِهِمۡۗ وَمَن يَعۡصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدۡ ضَلَّ ضَلَٰلٗا مُّبِينٗا

Wa maa kaana limu’mininw wa laa mu’minatin izaa qadal laahu wa Rasooluhooo amran ai yakoona lahumul khiyaratu min amrihim; wa mai ya’sil laaha wa Rasoolahoo faqad dalla dalaalam mubeenaa


These verses emphasize the importance of obedience and submission to the decisions made by Allah and His Messenger. They highlight that once a matter has been decided by divine authority, whether it pertains to individuals or the community as a whole, believers, both men and women, are expected to accept it without seeking any alternatives or options.

The repeated emphasis on the consequences of disobedience underscores the seriousness of deviating from Allah’s commands and the guidance of His Messenger. It is made clear that straying from the decisions made by Allah and His Messenger leads one into clear error and deviation from the right path.

The verses also stress that it is not befitting for a believer, regardless of gender, to exercise their own choice or preference once a decision has been made by Allah and His Messenger. The importance of submission and adherence to divine authority is reiterated throughout these verses to emphasize the necessity of obedience in matters decreed by Allah and His Messenger.

Overall, these verses serve as a reminder to believers of the importance of obedience, submission, and acceptance of divine authority in their lives. They emphasize the gravity of disobeying Allah and His Messenger and the consequences of straying from their decisions.

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اور (دیکھو) کسی مومن مرد و عورت کو اللہ اور اس کے رسول کا فیصلہ کے بعد اپنے کسی امر کا کوئی اختیار باقی نہیں رہتا، (یاد رکھو) اللہ تعالیٰ اور اس کے رسول کی جو بھی نافرمانی کرے گا وه صریح گمراہی میں پڑے گا


Surah Ahzab, verse 36, addresses the principle that once Allah and His Messenger have decided on a matter, it is not appropriate for a believer, whether male or female, to assert their own choice. Disobeying Allah and His Messenger leads to clear error.

This verse was revealed in the context of the Prophet Muhammad’s (peace be upon him) marriage proposal to Zainab for Zaid. Initially, Zainab and her relatives expressed reluctance due to social status differences between Zainab and Zaid. However, upon the revelation of this verse, they submitted to the decision, and the marriage took place.

According to Ibn Abbas, Zainab expressed her disapproval, citing her noble lineage and the status of Zaid as a freed slave. Her brother Abdullah bin Jahsh shared similar sentiments. However, upon hearing this verse, they acquiesced to the proposal, recognizing the authority of Allah and His Messenger.

The marriage was solemnized, with the Prophet Muhammad (peace be upon him) providing the bridal expenses from his own pocket. This incident highlights the importance of submitting to divine decree, even when it goes against personal preferences or societal norms.

This verse, although revealed in a specific context, embodies a fundamental principle of Islamic law that applies universally. It asserts that once Allah and His Messenger have made a decision on a matter, no individual, community, institution, court, parliament, or state within the Muslim community has the authority to exercise their own freedom of opinion contrary to that decision. Being a Muslim entails surrendering one’s freedom of opinion and action to the authority of Allah and His Messenger.

Claiming to be a Muslim while reserving the freedom of choice and action contradicts the essence of Islamic faith. It is inconceivable for someone to simultaneously hold these contradictory attitudes. A true Muslim is obliged to submit to the commands of Allah and His Messenger, without reservation. Conversely, those who refuse to submit to divine authority cannot genuinely claim to be Muslim. Such individuals would be deemed hypocritical by both God and society, regardless of their outward proclamation of faith.

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