Quran Ki Surah 10 Surah Of The Quran

When embarking on the journey of learning and memorizing the Quran, it is customary to start with Surah Fatihah due to its significance in Salah. Subsequently, learners often progress to the final surahs of the Quran found in Juz Amma, which consist of shorter surahs that are relatively easier to commit to memory. These concluding 10 surahs typically comprise 3-6 verses each.

In Sahih Bukhari, Book 65, Hadith number 4937, it is stated that a person who memorizes the Quran by heart will be counted among the righteous scribes in Jannah. If one finds it challenging and exerts extra effort in reading the Quran, the reward is said to be doubled. Alhamdulillah!

Here is the list of the last 10 Surahs of the Quran:
105: Surah Fil
106: Surah Quraysh
107: Surah Maun
108: Surah Kawthar
109: Surah Kafirun
110: Surah Nasr
111: Surah Masad
112: Surah Ikhlas
113: Surah Falaq
114: Surah Nas

Surah Fil

Surah Fil, also known as “The Elephant,” is the 105th chapter of the Quran. It is a Meccan surah, meaning it was revealed in Mecca before the Hijra (migration) of the Prophet Muhammad (peace be upon him) to Medina. The surah consists of five verses and recounts the story of the army of Abraha, the Abyssinian ruler, and their attempt to destroy the Kaaba in Mecca using elephants. However, Allah protected the sacred house through miraculous intervention, sending birds carrying stones to defeat the invading army. The surah serves as a reminder of Allah’s power and protection over His sacred places.

Reciting Surah Ikhlas, Surah Nas, and Surah Falaq holds great significance in Islam, and believers attribute various virtues and benefits to the recitation of these surahs. Here are some commonly mentioned aspects of the power of reciting these surahs:

The Significance of Reciting Surah Ikhlas, Nas, and Falaq

  1. Surah Ikhlas (Chapter 112):
  • Often referred to as “Qul Huwa Allahu Ahad,” Surah Ikhlas is considered to encapsulate the concept of the oneness and uniqueness of Allah. Reciting it is believed to carry the reward of reciting one-third of the Quran.
  • The Prophet Muhammad (peace be upon him) mentioned that a person who recites Surah Ikhlas sincerely, desiring the pleasure of Allah, will receive the reward equivalent to having recited the entire Quran.
  1. Surah Nas (Chapter 114):
  • Surah Nas, the last chapter of the Quran, seeks refuge in Allah from the evil of external and internal forces, emphasizing reliance on Allah for protection.
  • Reciting Surah Nas is believed to provide a shield against negative influences, including the whispers of Shaytan (Satan) and other harmful entities.
  1. Surah Falaq (Chapter 113):
  • Similar to Surah Nas, Surah Falaq also seeks refuge in Allah from harm. It specifically addresses seeking protection from the mischief of created things, such as darkness, magic, and jealousy.
  • Reciting Surah Falaq is thought to act as a means of safeguarding oneself from various forms of harm and seeking Allah’s protection from the unseen.

It’s important to note that while these beliefs are prevalent in the Muslim community, interpretations and emphasis on the spiritual benefits may vary among individuals and scholars. The primary focus should be on reciting these surahs with sincerity, understanding their meanings, and seeking protection and blessings from Allah.

Hadith on Reciting Before Bed

‘Aisha (may Allah be pleased with her) narrated: Every night, when the Prophet (peace be upon him) went to bed, he would join his hands together and blow over them after reciting Surat Al-Ikhlas, Surat Al-Falaq, and Surat An-Nas. Then, he would wipe his hands over as much of his body as he could, starting with his head, face, and the front of his body. He repeated this process three times.

Reciting Concluding Surahs During Illness:

Narrated Aisha: Whenever the Prophet (peace be upon him) fell ill, he would recite the Mu’awwidhat (Surat Al-Falaq and Surat An-Nas) and then blow over his body. During more severe illnesses, I would recite these two Surahs and rub his hands over his body, seeking their blessings.

Reciting Concluding Surahs for Warding Off Jinn:

Abu Sa’id Al-Khudri (May Allah be pleased with him) narrated: The Prophet Muhammad (ﷺ) used to seek refuge from the harm of jinn and the evil eye until Surat Al-Falaq and Surat An-Nas were revealed. Upon their revelation, he exclusively relied on these two Surahs for seeking Allah’s protection, abandoning all other means.

Remember of Allah

The remembrance of Allah, known as “Dhikr,” is a fundamental practice in Islam that involves the conscious recollection and mention of Allah’s names, attributes, and praise. Dhikr is a means of spiritual connection and mindfulness, fostering a closer relationship with Allah.

Muslims engage in various forms of Dhikr, including the repetition of specific phrases, supplications, and recitation of Quranic verses. Common forms of Dhikr include:

  1. Tasbih (SubhanAllah, Alhamdulillah, Allahu Akbar): Muslims frequently repeat these phrases, expressing the glorification, praise, and acknowledgment of Allah’s greatness.
  2. Recitation of Quranic Verses: Reciting specific verses or chapters from the Quran is a powerful form of Dhikr. Surah Al-Fatihah, Surah Al-Ikhlas, and the last two verses of Surah Al-Baqarah are often recited for blessings and protection.
  3. Du’a (Supplication): Muslims engage in personal supplications, seeking Allah’s guidance, forgiveness, and blessings. These moments of intimate communication with Allah are considered a form of Dhikr.
  4. Salat (Prayer): The daily prayers (Salat) involve Dhikr through the recitation of verses from the Quran and specific phrases in different postures.
  5. Meditative Reflection: Reflecting on Allah’s attributes, His creations, and the purpose of life is a form of internal Dhikr that cultivates mindfulness and gratitude.

Dhikr is not limited to specific times or places; rather, it is encouraged as a continuous and heartfelt practice throughout one’s daily life. The Prophet Muhammad (peace be upon him) said, “The example of the one who remembers his Lord and the one who does not remember Him is like that of a living to a dead person” (Sahih Bukhari).

Through the remembrance of Allah, Muslims seek spiritual purification, mindfulness, and a deepened connection with the Creator in their journey towards righteousness and inner peace.

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