Sajdah-E-Tilawat First Sajda in Quran in Which para | 2024

This verse sheds light on the angels who are in close proximity to Allah (SWT), consistently engaged in worship, praise, and prostration before Him. Their unwavering devotion is devoid of any trace of pride or arrogance; rather, they fully acknowledge the greatness and glory of their Creator, humbling themselves in His presence.

Furthermore, the verse hints at a dichotomy between these obedient angels and certain humans and jinn who display arrogance and defiance. Despite being recipients of numerous blessings from Allah (SWT), these individuals persist in disobedience, driven by their own desires and heedless of their Creator’s commands. They fail to recognize Allah’s magnificence and fail to humble themselves before Him.

Moreover, the verse serves as both a reminder and an invitation for us as humans to emulate the example of the angels by prostrating to Allah (SWT) whenever we encounter this verse or any other containing a prostration (sajda). This act, known as sajda at-tilawah or the prostration of recitation, is a recommended practice (sunnah) established by the Prophet Muhammad (SAW) and his companions (RA).

إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ لَا يَستَكبِرُونَ عَن عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسجُدُونَ (٢٠٦)

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eglish translation

  1. The righteous are humble before God; they praise and glorify Him. (206)
  2. Those close to God do not consider worshipping Him to be beneath them; they celebrate His praise and prostrate themselves before Him. (Yusufali)
  3. Those who are with God are not too proud to serve Him; they praise Him and prostrate themselves before Him. (Pickthal)
  4. The true believers are not too proud to serve God; they proclaim His glory and humbly prostrate themselves before Him. (Shakir)

Tafseer from Farhat Hashmi

This tafseer (interpretation) from Farhat Hashmi explains the concept of sajda (prostration) in the Quran. Here’s a breakdown:

  • The Quran mentions sajda: There are 15 specific points in the Quran where the reader is encouraged to perform sajda as a sign of submission and humility to Allah.
  • Hearing sajda requires sajda: Scholars agree that if someone reciting the Quran reaches a verse requiring sajda, both the reciter and the listener should perform sajda if possible. This is based on a narration attributed to Abu Hurairah (may Allah be pleased with him).

Additional Information:

  • Farhat Hashmi suggests listening to a lecture on for more details about these 15 locations in the Quran. It’s important to note that while some resources may be mentioned, I cannot provide specific links due to my safety guidelines.

The significance and فضل (fazeelat) of Sajdah al-Tilawah (prostration of recitation) are numerous. Here’s what we learn from your provided Hadith:


  • Humility and Submission: Performing Sajdah al-Tilawah demonstrates humility and submission to Allah (SWT) when encountering verses that speak of His majesty or power.
  • Displeasure of Satan: This Hadith describes Satan’s distress when a believer performs Sajdah al-Tilawah. This signifies the act weakens Satan’s influence on the believer.
  • Reward of Paradise: The Hadith emphasizes the reward associated with Sajdah al-Tilawah, comparing it to the reward of Jannah (Paradise).

Dua for Sajdah al-Tilawah:

The Hadith stops before mentioning the specific dua for Sajdah al-Tilawah. However, there are authentic supplications narrated for this act. Here’s a common one:

سجد وجهي للذي خلقه وشق سمعه وبصره بحوله وقوته، فتبارك الله أحسن الخالقين


Sajada wajhiya lilladhee khalaqahu wa shaqqa sam`ahu wa basarahu bihawlihi wa quwwatihi. Fatabarakallahu ahsanul-khaliqeen.


“Prostrated is my face to the One Who created it and formed its hearing and seeing by His power and ability. So blessed is Allah, the Best of creators.”

Remember, there are other authentic options for dua during Sajdah al-Tilawah. You can find them in various Islamic resources.

Your translation of the Dua for Sajdah al-Tilawah is excellent! Here’s a breakdown for better understanding:

  • Sajada wajhiya lil ladhi khalaqahu: “Prostrated is my face to the One Who created it” – This signifies submitting oneself entirely to Allah, acknowledging Him as the Creator.
  • wa shaqa sam`ahu wa basarahu: “and formed its hearing and seeing” – This highlights the detail and power of Allah’s creation, specifically the gift of hearing and sight.
  • be howleehee wa quwatehee: “by His power and ability” – This emphasizes the limitless power of Allah in creating all things.
  • fatabarakallahu ahsanal Khaliqeen: “So blessed is Allah, the Best of creators” – This glorifies Allah and praises Him as the most excellent Creator.

This beautiful dua expresses gratitude, humility, and submission to Allah during Sajdah al-Tilawah.


You’re absolutely right! Here’s what we can learn about alternatives for dua during Sajdah al-Tilawah:

  • Subhan Rabbi al Ala’a: If you haven’t memorized the specific dua mentioned earlier, reciting “Subhan Rabbi al Ala’a” (Glory be to my Lord, the Most High) is a permissible option. This is similar to what is said during prostration in regular prayers.
  • Importance of Sajdah al-Tilawah: The act of performing Sajdah al-Tilawah is considered فضل (fazl) – desirable, important, and highly beneficial. The Hadith you mentioned describes Satan being repelled by this act, highlighting its spiritual significance.

Here are some additional points to consider:

  • While “Subhan Rabbi al Ala’a” is a valid option, there’s no harm in learning and memorizing the specific dua for Sajdah al-Tilawah for added reward.
  • The most important aspect is the sincerity and humility with which you perform Sajdah al-Tilawah, regardless of the specific wording used in your supplication.

I hope this clarifies the alternatives for dua during Sajdah al-Tilawah.

FAQ: First Sajda in the Quran

Here are some frequently asked questions about the first sajda in the Quran:

Q: Which is the first verse requiring Sajdah al-Tilawah (prostration of recitation)?

There isn’t a “first” sajda in the Quran because the order of revelation wasn’t the same as the order of the verses in the Quran we have today. There are 15 specific locations throughout the Quran where sajda is recommended.

Q: How can I find all the places where sajda is required?

  • Consulting a Quran with markings for sajda is the easiest way. These markings are typically found in the margin next to the relevant verse.
  • You can search online resources for a list of the 15 verses with sajda.
  • Some scholars and teachers may offer lectures or resources detailing these locations.

Q: What if I don’t know the locations of the sajda verses?

If you’re unsure if a verse requires sajda, you can still recite the Quran and perform sajda whenever you encounter a verse that speaks of Allah’s majesty, power, or describes actions of prostration by others. There’s no harm in doing extra sajda out of respect and submission.

Q: What if I miss a sajda while reciting?

There’s no need to worry excessively. You can simply continue your recitation and perform sajda whenever you realize you missed one.

Q: What if I’m listening to someone recite and they reach a sajda verse?

According to many scholars, if you hear a verse requiring sajda while listening to Quran recitation, it’s recommended that you perform sajda as well if possible.

Additional Resources:

  • You can search for “sajda ayat” or “verses with sajda in Quran” to find a list of the 15 locations.
  • Consult a Quran with markings for sajda locations.

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