Ji, ye hadith Sahih al-Bukhari mein bhi milti hai. Ye ek tariqa hai jism ke dard ya takleef se shifa hasil karne ka. Dua aur Bismillah padhkar Allah se madad talab karna, Nabi diye jatan aur mudawan phirne ki sunnat hai.
Is hadith mein jo dua di gayi hai, wo hai:
أَعُوذُ بِاللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ
“A’auzu Billahi wa Qudratihi Min Sharri Maa Ajidu wa Ohaaziru.”
Main Allah aur Is.
Is dua ko padhkar apne jism ke dard ya takleef ki jagah par hath rakhna sunnat hai. Allah ki qudrat par yaqeen aur bharosa rakhte hue dua karna, shifa hasil karne mein madadgar ho sakta hai.
in urdu
Ab taweez jo aapne bayan kiya hai, usme Surah Al-Fatiha ko likhkar paani se dhokar use mareez ke jism par malein ka tariqa zikar kiya gaya hai, yeh ek amal hai jise log apne nazdeek ke marizon ke liye karte hain umuman yaqeen rakhte hain ki isse shifa milti hai.
Taweez amulet ko kuch logon mein mashhoor hai, lekin us par mushtamil hone wale lafz aur ayat ko pak-saaf rakhna zaroori hai. Islamic tareeqe se is tarah ke amal karne par, amal karne wale ki niyyat bhi saaf honi chahiye aur uska yakeen Allah par hona chahiye.
Lekin dawa bhi zaroori hai. Agar kisi ko bimari hai toh woh apne doctor se munsalik rahein. Islami tareeqe ke sath sath duniyavi ilaj aur tabib ki salahiyat ka istemal b.
ये जो आपने बताया है वो एक तावीज़ है जिसमें अपने सूरह फातिहा को कागज़ पर लिखकर पानी से धोकर मरीज के जिस्म पर मलने का तरीका बताया गया है। यहाँ कुछ बातें हैं जिन्हें याद रखना चाहिए:
नीयत और यकीन: इस तावीज़ को इस्लामी तरीके से करने के लिए आपकी नीयत साफ और पक्की होनी चाहिए, और आपको यह यकीन होना चाहिए कि शिफा सिर्फ़ अल्लाह से ही आती है।
तावीज़ लिखने का तरीका: सूरह फातिहा को सावधानी से और पाक स्थान पर लिखना चाहिए।
दुआ का मजबूत इस्तेमाल: दुआ पढ़ने के बाद आपको दर्द की जगह और मरीज़ के जिस्म पर ये पानी तीन बार मलना ह, और ये साथ में दुआ का मजबूत इस्तेमाल करना है.
डॉक्टर की सलाह: इसके साथ ही ये भी बहुत जरूरी है कि किसी भी बीमारी के लिए डॉक्टर की सलाह लेना भी बहुत जरूरी होता है.
कुछ इस्लामी तावीज़ के इस्तेमाल के लिए कुछ अलामतें और तजवीजें हैं, इसलिए सही तरीके से इस्तेमाल करना बेहद महत्वपूर्ण है।
What you described is writing the Surah Al-Fatiha on a piece of paper, a leaf of a tree, or a clean vessel; then washing it with water and wiping off the whole body of the patient, particularly on painful parts, with that water three times after some wording or prayer.
Let this serve as a reminder that such practices are more cultural or traditional in nature, and there is no clear, specific instruction from either the Quran or Hadith. In Islam, one is encouraged to seek to be cured through spiritual means as much as from medical ones. Similarly, like supplication, reciting Holy Quran verses as a way of seeking Allah’s help for healing is a Sunnah, as well as abiding by the treatment and diagnosis prescribed by the competent physicians.
Any person performing such deeds should know for what purpose and with utmost belief that Allah is the cure for everything. Furthermore, advice from accomplished Islamic scholars or referrals to an expert in Islam regarding curing can best inform about the suitability of the above activities considering the tenets of Islam.
Islamic Dua for Pain Relief-Dard ki Dua from the Quran
It’s good you recognize the power of supplication or dua for respite from the throes of pain and distress. Of course, Islam teaches a way in which they pray to invoke healing, or let us say mercy, from Allah. Following are some general Duas and Supplications from Quran and Hadith which are in practice for seeking relief from pain.
Kan Dard ya Kan ka Shadeed Dard:
“Audhu bi ‘izzatillahi wa qudratihi min sharri ma ajidu wa uhadhiru.”
For Pain in The Eye: Ankhon ka Dard
“Audhu bi ‘izzatillahi wa qudratihi min sharri ma ajidu wa uhadhiru.”
For Pain in the Nose
“Audhu bi ‘izzatillahi wa qudratihi min sharri ma ajidu wa uhadhiru.”
Headache
“Audhu bi ‘izzatillahi wa qudratihi min sharri ma ajidu wa uhadhiru.”
For Pain.
Back Pain – Kamar ka Dard:
“A’udhu bi ‘izzatillahi wa qudratihi min sharri ma ajidu wa uhadhiru.”
Also, note that as useful as these supplications are, medical advice and treatment are highly recommended in addition. Remember, Islam proposes that for complete healing, one must seek spiritual and physical means together in order to attain it. Also, making these duas with sincerity and a strong belief in the power and mercy of Allah is of paramount importance. May Allah cure and relieve all Muslims from their pains and ailments.
Conclusion
Of course, your point is an important part of Islamic belief. That is, the conviction of Islam believers that if the disease or a certain trail is ordained by Allah Ta’ala, He ordained the cure as well. While they put their trust, Tawakkul, in the wisdom and mercy of Allah, Muslims are obliged to strive in search of spiritual as well as physical remedies.
Such is the combination in Islam: medical treatment, such as medications and procedures, in conjunction with supplications and prayers combine into an integrated approach to healing. Treatment is not contrary with faith, it is, as a matter of fact, a manifestation of faith, for one has confidence that Allah guides it-He who created the means for recovery.
The Prophet Muhammad had prescribed specific supplications for healing in various situations; so searching for such spiritual remedies forms part and parcel of a believer’s reaction to the incidence of illness. Above everything else, the person should remain optimistic, exercise patience, and show gratitude to Allah during times of illness, keeping in mind that Allah is Wise in all respects, and aware of everything with regard to health and infirmity.
May Allah cure the ailing, soothe their conditions, and guide us to that which is best for seeking recovery and prevention.
AoA, my name is Abd al-Rahman, and my vision is to spread the knowledge of the Quran to everyone. I am proud and tall while standing as your trusted mentor on the journey of learning and memorizing the Holy Quran. I, along with a committed team of Islamic teachers, am bound to provide an easy online facility for Islamic studies and Hifz programs.